ابن رضا
@HanafiMuwahhid
Stranger in this temporary world. Doctor.
Imām al-Khurāsānī, Pīr Saif ur-Raḥmān, said: “It is the unique distinction of the Naqshbandī Mashāʾikh that a single moment of their spiritual focus (Tawajjuh) equals the effect of one hundred spiritual retreats (Arbaʿīnāt and Chillahs).” This is a path built on Dhikr Khafī,…
Takfiri lunatics can't handle the truth, lol
I guess the authority of Hanafi Madhhab, Ibn 'Abidin, was a Kafir too for not making collective takfir on Mujassimah since a lot of them don't fall into tajsim sarih — which is the mainstream position of Maturidiyyah and Asha'irah. [Radd al Muhtar, vol 2, pg 301]
As Ibn Taymiyyah said: “Whoever says: ‘He exists, but not inside the world, nor outside of it, not connected, nor disconnected’ — has only described ʿadam (non-existence).” (Darʾ Taʿāruḍ al-ʿAql wa al-Naql, 6/254)
As Ibn Taymiyyah said: “Whoever says: ‘He exists, but not inside the world, nor outside of it, not connected, nor disconnected’ — has only described ʿadam (non-existence).” (Darʾ Taʿāruḍ al-ʿAql wa al-Naql, 6/254)
Pakistan Lahor ulemâsından Şeyhü’l-Hadîs ve‘t-Tefsîr ayrıca Nakşibendiyye Müceddidiyye meşâyıhından olup özellikle Afganistan, Pakistan, İran, İngiltere, Danimarka, Almanya ve Amerika başta olmak üzere dünya üzerinde 30-40 milyon mürîdi bulunan Şeyh Mevlânâ Muhammed Hamîdcan…
The Non-Ḥanbalī Influences on al-Saffārīnī’s Views The perspectives of the Ḥanbalī master al-Shams al-Saffārīnī (d. 1188) should always be understood in the context of his interactions and relationships with contemporaries of Ṣūfī persuasions and non-Ḥanbalī theological…
He never said only Hanbalīs are Firqa Nājiyah He said (Ahl al-Hadīth, that accept the narrations and don't reject them) And earlier he says Ash'arīs and Māturīdīs are people of Haqq who accept the narrations and don't reject them
They are closest to Shirk.
They’re guilty of shirk: “ackee ascribing hearing to dead is like ascribing God’s hearing to the dead” -Shirk in Asma wa Sifat “fire creates burning thus God is just a metaphor for it” -Shirk in Rububiyyah “worship becomes halal with 3 conditions” -Shirk in uluhiyyah
Here is an impossible riddle for all the people crying, "But the Syrian people deserve to build back their country!" If economic stability and standard of living are the ultimate bottom line, then why even have an Arab Spring in the first place? Weren't these the same people…
Does An Islamic Religious State Have To Be Called A “Caliphate” ? Imam Al Bouti Answers
Wahhabis ascribe divine powers to the living, they say it's shirk when these are attributed to the pious who have passed!
Aj Sik Mitrān Dī Wadhayrī ’Ay Written by Pīr Sayyid Mehr Álī Shāh رحمه الله — 𝐒𝐡𝐚𝐲𝐤𝐡 𝐍𝐚𝐯𝐞𝐞𝐝 𝐒𝐢𝐚𝐥𝐯𝐢
"There is no power on earth that can undo Pakistan"-Muhammad Ali Jinnah. Long live the Nation. Long live the motherland. Long live the people 🇵🇰
Mujaddid Alf al-Thānī, Imām al-Rabbānī writes: A group of ʿAbd al-Qādir’s disciples had excessive ghuluw to him, and in their love for him, they went beyond acceptable limits. This is like the exaggerated lovers of Sayyidunā ʿAlī [i.e., the Rawāfiḍ]. 1/2
We say that it is rationally possible for an extramental to exist without a place - and if he disagrees with that, he is welcome to prove the impossibility of such a thing. That is the 1M dollar question as far as they are concerned, if they had it, they'd post it everywhere.
ngl.link/zuhayrsmurid Open for questions again
Can we normalise not calling Khawarij as our brothers?
its ramadan akhi jake go read the quran and focus on ibadah , let it go
Shocker indeed. Mushrikin of mecca had tawhid al rububiyyah, except it isn't tawhid al rububiyyah, but still can be called tawhid al rububiyyah because it shares the same core even though this contradicts the meaning of tawhid. Grandiose.
𝙏𝙝𝙚 𝙛𝙖𝙗𝙧𝙞𝙘𝙖𝙩𝙞𝙤𝙣𝙨 𝙤𝙛 𝙄𝙗𝙣 𝘽𝙖𝙩𝙩𝙖𝙝 (𝙙.387𝘼𝙃). 𝘼 𝙛𝙖𝙗𝙧𝙞𝙘𝙖𝙩𝙤𝙧 𝙬𝙝𝙤 𝙨𝙤𝙢𝙚 𝙤𝙛 𝙩𝙝𝙚 𝙃𝙖𝙣𝙗𝙖𝙡𝙞’𝙨 𝙢𝙖𝙙𝙚 𝙤𝙣𝙚 𝙤𝙛 𝙩𝙝𝙚𝙞𝙧 𝙖𝙪𝙩𝙝𝙤𝙧𝙞𝙩𝙖𝙩𝙞𝙫𝙚 𝙄𝙢𝙖𝙢𝙨: Key Summary: -We will look at what al-Khatib al-Baghdadi mentioned…
Source: Trust my Khariji bro Abu al Pashtun
The irony is that the Ḥanafī maḏhab, which they claim, is probably the most strict against istighātha and even particular wording in tawassul, and we have Ḥanafīs calling raqs KUFR.